Long, long ago, there was a small child who was thrown into
a mountain, and who lived to tell of this.
She belonged to a community who lived on the side of a
mountain. There were many such communities in the area, and it took a special
skill and much accumulated knowledge to eke out a living in such a location,
but it had been done for many years.
Her community was small but hardy, and their mountain was
special. It was a living mountain, one that nurtured them like a father, but
was also apt to punish them if they didn’t observe the necessary customs and
rituals. The mountain, you see, was a hardy entity, and it frequently grumbled and coughed but, for the most part, it slept, like all the other old men of the community.
The soil on the side of the mountain was very fertile. It
was suited for the crops that the child’s community had been cultivating from
time immemorial, the various types of potatoes, the beans, and the vegetables
that were grown in the area. It also harbored many trees, cousins in the minds
of her community, for they also protected the people from the ravages of the
weather. They provided fuel for their fires, as well as the material needed for
the roofs of their houses, single room structures that were constructed out of
rocks that were cut and carefully fitted together.
Most other mountains were rather cold and inhospitable, but
their mountain was special. While others were silent, and cold, and were
altogether less beautiful, their mountain boasted a rich black soil that was
replenished at frequent intervals. Their mountain, known as Jurimayac, the old
one, had an opening on the top, and from that opening there was usually a plume
of steam that arose and drifted up into the sky. From time to time, but
mountain rumbled, and the fire within was heard to roar, and scalding mud was
thrown out, to coat the sides of the mountain. When it did this, it was best to
scramble as quickly as possible to the safe zone, halfway down the mountain,
and to wait for several days until the old one had finished replenishing the side
of the hill. This soil was much prized, and would quickly cool, after which it
could be gathered and put to use on their terraced plots.
The girl was born into a family of six, and was the
youngest. She was plump, a quality that was considered beautiful among her
community, and was furthermore very cheery and obedient. She was much fond of
her oldest sister, who she considered almost like her second mom, as indeed she
had been, for the oldest had been entrusted with the mission of raising her
younger siblings.
Her appearance was unusual, and was the cause of admiration.
She was small, but had pleasing features, and her forehead was broad and
naturally slanted. Her smile touched everyone, as did her pleasing and modest
laugh.
The family worked hard, and was much respected within the
community. They had a plot of land, and they also had a herd of small native
sheep that were much prized as much for their milk as for their wool. From time
to time, a sheep was slaughtered during special occasions, but it wasn’t often,
and instead, the sheep were considered a form of currency, to be traded with
communities who lived in the valleys, and who would provide dried fruits and
herbs that that traded with the highland communities. The sheep also served to
cement the peace, for within historical memory there had been threats of
invasion by uncouth and fierce tribes to the south who prized the sheep and the
other products of the region, and as such, they had become part of a tribute
that was paid to ensure the peace.
There would ordinarily have seemed to be little time for
play, but the little girl was fortunate for her family indulged her. She had
modest chores, such as helping her mother start the fire, or gathering wild
nuts or herbs, or carrying water from the natural cisterns that her community
had built to gather the rain when it fell, but often she was seen to be running
along the paths that led to the upper reaches of the mountain, disturbing the
nests of birds, and also, overturning rocks and collecting the small beetles
that she found scrambling underneath. The beetles came in different hues, and
they along with other insects were considered delicacies among her people,
having a crunch and a texture that was quite pleasing. There were also subtle
differences in flavor; the brown beetles were a little saltier, while the dark
ones had a peculiar spice and aroma that reminded her of the mint that grew in
damp places.
The little girl often called out to her oldest sister to
join her in play. Long ago, this sister had taken her along a lonely path to a
cave where her people had set aside to house the remains of their ancestors.
When they passed away, they were bound in cloth, and they were soaked in a special
oil that came from the valleys down below, and which was meant to discourage
the rodents who might otherwise have been tempted to feed on the remains of
their departed ones. The dead ones were stacked in different areas, where they
could rest with loved ones, and as they dried out and grew withered, turning
very dark, they were allotted a special period of twenty years in which their
spirits could become accustomed to the idea of being dead, for it was deemed too
cruel to administer the final rites too abruptly. After the passage of accustomed
period of time, they were gathered together and removed from the cave and taken
up to the top of the mountain, where the appropriate rituals were performed and
they were entrusted into the care of the old one. They were dropped from the
precipice, and special days that were determined by their wise ones, and their
spirits were finally laid to rest.
During that journey with her elder sister, the young girl
had felt not the slightest amount of fear when they opened the wooden gate and
ventured in. It seems that the sister had been entrusted with the task of
delivering a prized pendant to a cousin who had passed away a few years ago. The
pendant had been considered lost until it turned up buried next to the side of
the house, and it was deemed prudent to leave it with the departed cousin, who
still had quite a while to wait until her final rites were performed, and must
surely have been missing her pendant. The two sisters walked quietly into the
cave, and they searched for the indicated area, and they had no difficulty
recognizing the departed cousin, who was addressed with respect by the older
sister, who placed the pendant under the cloth that covered her chest, and who
stayed to tell her the news of the ones who were still alive, and of her mother
and father, who were growing older now, but who remained in good cheer, and of
her brother, who had welcomed a new member to his growing family, and was
considered one of the more prosperous citizens of their community. She also
told her of the fate of her promised one, who had mourned the death of the
cousin, and who still loved to stand outside on summer afternoons watching the
sky and the eagles who flew to their nests, but who had fortunately found
happiness with another girl. Such a one would have made a wonderful husband for
her had she not been taken by illness.
The little girl enjoyed hearing the voice of her older
sister, and took comfort by the familiar and playful manner in which she
expressed herself. Her older sister was a good storyteller, and always found
the most entertaining way to describe the events that took place, the story of
the brother who tried to ride a sheep and was thrown off repeatedly, or the
friend who was as windy as the old one and could be heard far off on the paths
that dotted the mountain, or the story of the old lady who professed to be
blind, but who was apt nonetheless to unfailingly reach out to grab the private
area of all the handsome young men, but never of the women, to the point that
the men had taken to cupping their hands around their genitals when they
approached her. She was old and her husband had lived for almost as long as she
had, but it was joked that she had evidently not had her fill, and was thirsty
still.
It was a memorable time for the young girl, and soon, in
accordance with the customs of her people, when she had completed ten summers,
she would be promised to her future husband, after which she would be entrusted
to learn the ways of women, and to leave her playful nature behind. Her old
sister had already been entrusted, and her ritual of marriage was soon to be
celebrated when she completed one more summer, after which she would move in
with her husband (who she already addressed as husband), and of whom she was
very fond, having a romantic spirit as she did. The little girl wished to be
betrothed as well, but to tell the truth, she also was very fond of the company
of her mother and her other sibling, and could well afford to wait.
Now, it had been said that the old one, the mountain, was a
living presence in the lives of this community, a presence that both nurtured
as well as punished. It had been seen that to all old ones, especially to the
oldest one, much respect was due, for this was the way of the world, and the
source of their continuity. The old one could nurture, but at times, he could
grow angry, and could shake and grumble, and could grow loud at times. In the
past the old one had been seen to burst in anger, shouting so loud that he
caused the top of the rim to blow away, causing landslides that terrified the
people. It had also been seen at times that the old one would fall sick from
anger, and would bleed molten drops that flowed down the mountain and set the
trees and bushes they encountered ablaze. These tears could last for weeks and
even months, for the old one was not easily appeased once offended, and while
the people quaked in fear, they found it difficult to perform the ceremonies of
appeasement.
The tears would flow down, and it was all they could do to
gather their sheep and a few food stocks, as well as the members of the family,
and scramble down to the valley. If the old one were particularly angry, it
would also emit a sharp smell, one that was more powerful than they had ever
noticed, and a gas that furthermore was poisonous to them, and might make them
fall asleep. This anger was slow to awaken, and was slow to dissipate, so the
community members trusted to the wisdom and experience of the wise ones, and
were ever attentive to signs of anger. And they kept to the rituals, to the
need to respect the sacred places of the old one, in particular, to respect the
tunnels that were narrow and that located in middle latitudes, for these were
surely the nostrils of the old one, and if the he could not breathe, would he
surely not awaken in anger?
But there were other rituals as well. It had been the custom
to choose a young girl to offer to the old one every five years, to have the
old one have his fill as well, for the old one also had need of companionship. And
thus, it was the custom for the wise ones of the community, the elders, to hold
a special gathering every five years to choose the young girl who would be
betrothed to the old one and given to him. The girl needed to be of the
appropriate age, but much attention was paid signs that were the object of
debate within the council.
Tariksa, the toothless one, insisted that the young one be
upright and cheerful, and have no special fear of snakes. She herself had
always despised them, and dreaded in particular the yellow ones with beaded
patterns, who were like the sick excrescences of the mountain that was forced
to eliminate its poisons, and when snakes abounded, she insisted, the mountain
was bound to be afflicted with illness, and would surely grow hotter. Zumbatac,
the elderly one of the large ears, insisted that the little girls who was able
to attract beetles was one who had the same nature as the mountain, and rather
than pine in loneliness or despair as a result of a marriage that she found
unsatisfying, would be able to derive comfort from the material provisions of a
mountain that surely abounded in beetles and insects. And Lortanac, the blind
one, insisted that the true sign would be found in the sky, and that the eagles
would surely indicate which was destined to be the chosen bride, for the eagles
were acute in judgment, and prudent, and would surely recognize the same in the
chosen candidate.
There were fifteen young girls who were to be betrothed that
summer, and that summer coincided with the five year period that had been allotted
for the selection of the new bride to be offered to the mountain. Now, it might
be though that the parents of the young girls might have been alarmed over the
possibility that their young girl might be chose, but this was such an honored and
accepted custom among the people that they would never give thought to
expressing their fears. Instead, it was said that the family of the chosen one
would be especially honorable, for would they not have a close bond with the
mountain, who would now become a formal member of their family? Was it not the
case that they would assume honored status, and be accorded positions of
leadership? Was it not wise to be dutiful and respectful, for didn’t their
values depend on these qualities?
At the same time, however, it was also noticed that the
families of the candidates became unusually officious during this period. They
would be especially dutiful in their care of the old ones in the period leading
up to the special gathering, and the wags would allege that some of the more
devious families would resort to trickery. A few of the girls were coached to
scream especially loudly when they chanced on a snake, one that would emerge
under suspicious circumstances when many people were present to witness the
reaction of the child. Indeed, girls who were born during these five year
interval periods were known to be more afraid of snakes than usual, out of some
mysterious mechanism that had to do with the knowledge of one of the selection
criteria used by the conclave of elders.
In other instances, baskets of beetles were left near the
sides of other household by mysterious visitors, and their presence was viewed
as a sign of affinity between the candidate who resided in that household and
the insects. Indeed, the young girl had always been told by her mother that she
should not be so given to overturning rocks and seeking these beetles out, but
nothing she had said would register in the young girl, who had always had a
fondness for beetles, and while she was careful not to engage them in her
mother’s presence, took no similar care when out by herself.
And, the families of the candidates were known to encourage
their young daughters to spit at eagles, and to disrupt their nests, and to
throw rocks at them, more so than the daughters of other families who were not
candidates. The eagle was prized by the community, and it was observed that the
girls who managed somehow not to be chosen reverted to the naturally respectful
behavior of their other family members, but only when it was safe, and when the
summer of their tenth year had passed. Otherwise, it was deemed unwise for them
to express admiration for the eagles, or to talk to them, and while this was
considered rude by community standards, it was nonetheless considered an
understandable necessity on the part of the families who were as risk of
suffering such a notable honor as having their young daughter chosen in the
ceremony.
It was perhaps unfortunate that it was this affinity for
eagles that cemented her selection. The young girl had been carefully coached
in private by her parents as to how to behave, and had learned to scream at the
sight of snakes, and to express disgust at the prospect of eating beetles, and
to furthermore apply oil to her skin
that was meant to ask as a repellant should one venture in her vicinity. And
she was permitted and, indeed, encouraged to climb up the side of the mountain,
and the story was told about how the many eagles that kept nests up there were
quick to flee her presence, and to screech in anger, although to tell the
truth, the young girl never did venture too close, and the eagles never did fly
away when they saw her approaching, but instead watched her calmly, and would
eagerly consume the small bits of meat that she left for them and that she
carried hidden in her pocket, as an offering she felt she was obliged to make
in return for the eagles’ feathers that she loved to pick up.
And it was the discovery of the eagle’s feathers that did
her in, for when she was climbing down during one of her forays to the top that
observed to pull out a bundle from her pocket let them loose in the wind. The
feathers were much prized by ordinary members of her community, but any
affinity for them among the candidates was bound to be considered a
particularly fortunate omen for the work of the conclave, who received notice
of the news, at the same time as the parents of the young girl, who were quite
understandably overcome with pride and happiness, to the extent that the mother
cried out loudly and commences pulling out her hair, and the father beat his
other children mercilessly for not keeping watch over their sister, and then
ran out of their house, where he was seen picking up and throwing stones over
the side of the terrace, and running back and forth in what was supposed to be
interpreted as a peculiar form of exaltation, but one that left him trembling
and shaken at his unexpected good fortune.
It was forthwith decided that the young girl would the
chosen bride, and the announcement was made that night.
To be continued
OGRomero © 2013
(Copyrighted by OGRomero, 2013)
OGRomero © 2013
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